Anglický jazyk

Santería

Na objednávku, dodanie 2-4 týždne

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O knihe

Source: Wikipedia. Pages: 26. Chapters: Orisha, Shango, Obatala, Olorun, Eshu, Yemaja, Olokun, Ogoun, Oya, Orunmila, Oshun, Babalu Aye, Miguel A. De La Torre, Ibeji, Anima Sola, Church of Lukumi Babalu Aye v. City of Hialeah, The Believers, Letra del año, Oxossi. Excerpt: Santería is a syncretic religion of West African and Caribbean origin, also known as Regla de Ocha, La Regla Lucumi, or Lukumi. Its liturgical language, a dialect of Yoruba, is also known as Lucumi. Priests are commonly known as "olorishas" or owner of Orisa. Once those priests have initiated other priests, they become known as babalorishas, "fathers of orisha" (for men), and as iyalorishas, "mothers of orisha" (for women). Any priest can commonly be referred to as Santeros and Santeras (depending on gender), and if they function as diviners of the Orishas they can be considered Italeros, or if they go through training to become leaders of initiations, they are known as Oba or Oriate. Considered to be highest in rank are priests of Ifá (ee-fah), which in santeria is an all male group. Ifá Priests receive Orunmila who is the Orisha of Prophecy, Wisdom and Knowledge. Ifa Priests are known by the title Babalawo or "Father Who Knows the Secrets". In the recent years, the practice of traditional Yoruba Ifa priests (from Nigeria) has come to the diaspora of initiating women to be Iyanifa or "Mother of Destiny", but santeria or "lucumi" practitioners do not accept this practice as dictated by the Odu Ifa Irete Untelu which states women cannot be in the presence of Olofin or Igba Iwa Odu and so cannot be initiated as divining priestesses. This is a major difference between santeria Ifa practitioners, and traditional Yoruba practitioners from Nigeria (though it should be noted that not all areas of Nigeria have this practice). Instead, women are initiated as Apetebi Ifa (bride of Ifa) and are considered senior in Ifa to all but fully initiated Babalawos. There is little evidence of Iyanifa existing in West Africa until very recently, so the existence of the Iyanifa is likely to be of modern origin in Yorubaland and therefore does not appear in the Cuban variant. The foremost Western academic authority on Ifa, William Bascom, traveled throughout Yorubaland studying the Ifa cu