The return of the question of God in philosophy

By approaching the theme of the proofs of the existence of God, which is included in the chronogram of modern times according to the didactics of the history of philosophy, we want to be in line with all those philosophical avatars who dared to make their various contributions to the building of the project of modernity, namely: to bring man out of obscurantism, to free him from the retrograde fetters of ignorance and religion. Thus, at that time, they concentrated their efforts on the questions of "Gnosis", that is to say, knowledge and "Anthropos", man insofar as he is different from animals and all other creatures of "lower order". Man, indeed, this rational living being, intrinsically carries within him the power of thought. He is the subject of knowledge through the potentialities of reason. To this anthropos, one attributes a perishable bodily or material quality and another, psychic or spiritual, incorruptible. In the double movement of the transcendence and immanence of the "Theos" in the world, man manages to enter into commerce with it. Then through his body and soul.

By approaching the theme of the proofs of the existence of God, which is included in the chronogram of modern times according to the didactics of the history of philosophy, we want to be in line with all those philosophical avatars who dared to make their various contributions to the building of the project of modernity, namely: to bring man out of obscurantism, to free him from the retrograde fetters of ignorance and religion. Thus, at that time, they concentrated their efforts on the questions of "Gnosis", that is to say, knowledge and "Anthropos", man insofar as he is different from animals and all other creatures of "lower order". Man, indeed, this rational living being, intrinsically carries within him the power of thought. He is the subject of knowledge through the potentialities of reason. To this anthropos, one attributes a perishable bodily or material quality and another, psychic or spiritual, incorruptible. In the double movement of the transcendence and immanence of the "Theos" in the world, man manages to enter into commerce with it. Then through his body and soul.